Actually, Mills is talking about McCarthyism and other manifestations of the 1950s, but just like the last entry, this seems a good deal more urgent than anything by Zizek, Agamben, Hardt/Negri, or most any other academic leftist today.
The noisy conservatives, of course, have no more won political power than administrative liberals have retained it. While those two camps have been engaged in wordy battle, and while the intellectuals have been embraced by the new conservative gentility, the silent conservatives have assumed political power. Accordingly, in their imbroglio with the noisy right, liberal and once- left forces have, in effect, defended these established conservatives, if only because they have lost any initiative of attack, in fact, lost even any point of effective criticism. The silent conservatives of corporation, army and state have beneﬁted politically and economically and militarily by the antics of the petty right, who have become, often unwittingly, their political shocktroops. And they have ridden into power on all those structural trends set into motion and accelerated by the organization of the nation for seemingly permanent war.
So, in this context of material prosperity, with the noisy little men of the petty right successfully determining the tone and level of public sensibility; the silent conservatives achieving established power in a mindless victory; with the liberal rhetoric made ofﬁcial, then banalized by widespread and perhaps illicit use; with liberal hope carefully adjusted to mere rhetoric by thirty years of rhetorical victory; with radicalism deﬂated and radical hope stoned to death by thirty years of defeat—the political intellectuals have been embraced by the conservative mood. Among them there is no demand and no dissent, and no opposition to the monstrous decisions that are being made without deep or widespread debate, in fact with no debate at all. There is no opposition to the undemocratically impudent manner in which policies of high military and civilian authority are simply turned out as facts accomplished. There is no opposition to public mindlessness in all its forms nor to all those forces and men that would further it. But above all—among men of knowledge, there is little or no opposition to the divorce of knowledge from power, of sensibilities from men of power, no opposition to the divorce of mind from reality.
In America today, men of affairs are not so much dogmatic as they are mindless. For dogma has usually meant some more or less elaborated justiﬁcation of ideas and values, and thus has had some features (however inﬂexible and closed) of mind, of intellect, of reason. Nowadays what we are up against is precisely the absence of mind of any sort as a public force; what we are up against is a lack of interest in and a fear of knowledge that might have liberating public relevance. And what this makes possible is the prevalence of the kindergarten chatter, as well as decisions having no rational justiﬁcation which the intellect could confront and engage in debate.
It is not the barbarous irrationality of uncouth, dour Senators that is the American danger; it is the respected judgments of Secretaries of State, the earnest platitudes of Presidents, the fearful self-righteousness of sincere young American politicians from sunny California, that is the main danger. For these men have replaced mind by the platitude, and the dogmas by which they are legitimated are so widely accepted that no counter-balance of mind prevails against them. Such men as these are crackpot realists, who, in the name of realism have constructed a paranoid reality all their own and in the name of practicality have projected a utopian image of capitalism. They have replaced the responsible interpretation of events by the disguise of meaning in a maze of public relations, respect for public debate by unshrewd notions of psychological warfare, intellectual ability by the agility of the sound and mediocre judgment, and the capacity to elaborate alternatives and to gauge their consequences by the executive stance.
C. Wright Mills, “On Knowledge and Power” (1954)
Steady-state or snowball? I think I know which.